Ares

Ares is the Greek god of war. He is one of the Twelve Olympians, and the son of Zeus andHera. In Greek literature, he often represents the physical or violent and untamed aspect of war, in contrast to his sister the armored Athena, whose functions as a goddess of intelligence include military strategy and generalship.

The Greeks were ambivalent toward Ares: although he embodied the physical valor necessary for success in war, he was a dangerous force, "overwhelming, insatiable in battle, destructive, and man-slaughtering." His sons Fear (Phobos) and Terror(Deimos) and his lover, or sister, Discord (Enyo) accompanied him on his war chariot. In the Iliad, his father Zeus tells him that he is the god most hateful to him. An association with Ares endows places and objects with a savage, dangerous, or militarized quality. His value as a war god is placed in doubt: during the Trojan War, Ares was on the losing side, while Athena, often depicted in Greek art as holding Nike (Victory) in her hand, favored the triumphant Greeks.

Ares plays a relatively limited role in Greek mythology as represented in literary narratives, though his numerous love affairs and abundant offspring are often alluded to.When Ares does appear in myths, he typically faces humiliation. He is well known as the lover of Aphrodite, the goddess of love, who was married to Hephaestus, god of craftsmanship. The most famous story related to Ares and Aphrodite shows them exposed to ridicule through the wronged husband's clever device.

The counterpart of Ares among the Roman gods is Mars, who as a father of the Roman people was given a more important and dignified place in ancient Roman  as a guardian deity. During the Hellenization of Latin literature, the myths of Ares werereinterpreted by Roman writers under the name of Mars. Greek writers under Roman rule also recorded cult practices and beliefs pertaining to Mars under the name of Ares. Thus in the classical tradition of later Western art and literature, the mythology of the two figures becomes virtually indistinguishable.

Athena

 Athena was the Greek virgin goddess of reason, intelligent activity, arts and literature. She was the daughter of Zeus; her birth is unique in that she did not have a mother. Instead, she sprang full grown and clad in armour from Zeus' forehead.

She was fierce and brave in battle; however, she only took part in wars that defended the state and home from outside enemies. She was the patron of the city, handcraft, and agriculture. She invented the bridle, which permitted man to tame horses, the trumpet, the flute, the pot, the rake, the plow, the yoke, the ship, and the chariot. She was the embodiment of wisdom, reason, and purity. She was Zeus' favourite child and was allowed to use his weapons including his thunderbolt. Her holy tree was the olive tree and she was often symbolised as an owl.

She became the patron goddess of Athens after winning a contest against Poseidon by offering the olive tree to the Athenians. It is evident that Athena and Athens derive from the same root; Athens (or Athenae) is in plural form, because it represents the sisterhood of the goddess that existed there. Similarly, Athena was called Mykene in the city of Mycenae (also a plural after the respective sisterhood), and Thebe in the city of Thebes (or Thebae, both plural forms).

Athena is the goddess of wisdom, courage, inspiration, civilization, law and justice, mathematics, olive cultivation, strength, war strategy, the arts, crafts, and skill in ancient Greek religion and mythology. Minerva is the Roman goddess identified with Athena. Athena is known for her calm temperament, as she moves slowly to anger. She is noted to have only fought for just reasons, and would not fight without a purpose.

Athena is portrayed as a shrewd companion of heroes and is the patron goddess of heroic endeavour. She is the virgin patroness of Athens. The Athenians founded the Parthenon on the Acropolis of her namesake city, Athens (Athena Parthenos), in her honour.

Veneration of Athena was so persistent that archaic myths about her were recast to adapt to cultural changes.In her role as a protector of the city (polis), many people throughout the Greek world worshipped Athena as Athena Polias (Ἀθηνᾶ Πολιάς "Athena of the city"). While the city of Athens and the goddess Athena essentially bear the same name (Athena the goddess, Athenaithe city), it is not known which of the two words is derived from the other.

Zeus

Zeus was the god of the sky and ruler of the Olympian gods. He overthrew his father, Cronus, and then drew lots with his brothers Poseidon and Hades, in order to decide who would succeed their father on the throne. Zeus won the draw and became the supreme ruler of the gods, as well as lord of the sky and rain. His weapon was a thunderbolt which he hurled at those who displeased or defied him, especially liars and oathbreakers. He was married toHera but often tested her patience, as he was infamous for his many affairs.

Zeus, the presiding deity of the universe, ruler of the skies and the earth, was regarded by the Greeks as the god of all natural phenomena on the sky; the personification of the laws of nature; the ruler of the state; and finally, the father of gods and men.

Using his shield, the Aegis, Zeus could create all natural phenomena related to the air and the sky, such as storms, tempests, and intense darkness. At his command, mighty thunders would flash and lightnings would roll, wreaking havoc; or the skies would open to rejuvenate the earth with life-giving water.

As the personification of the operations of nature, he represented the grand laws of unchanging and harmonious order, by which both the natural and the spiritual world were governed. He was the god of regulated time as marked by the changing seasons and the regular succession of day and night, in contrast to what his father Cronus represented before him; absolute time, i.e. eternity.

As the ruler of the state, he was the source of kingly power, the upholder of all institutions connected to the state, and the friend and patron of princes, whom he guarded and assisted with his advice and counsel. He was also the protector of the people, and watched over the welfare of the whole community.

As the father of the gods, Zeus ascertained that each deity perform their individual duty, punished their misdeeds, settled their disputes, and acted towards them on all occasions as their all-knowing counsellor and mighty friend.

As the father of men, he took a paternal interest in the actions and well-being of mortals. He watched over them with tender solicitude, rewarding truth, charity, and fairness, while severely punishing perjury and cruelty. Even the poorest and most forlorn wanderer could find a powerful advocate in Zeus, for he, as a wise and merciful paternal figure, demanded that the wealthy inhabitants of the earth be attentive to the needs of their less fortunate fellow citizens.